beckrl wrote:As some preterist view the Coming of Christ and or the Coming of the Son of man is fulfilled in the first century from the writing of Matthew 24 fulfilling all prophecy. Now I understand that there are those of partial preterist.
Now what I would like to discuss is as a preterist do you look for the return of Christ, and if so in what matter, is Christ coming for his saints or with his saints or both?
I also would like to use scripture to defind that view point. In so much as what other than Matthew 24 and the related verse of the Olive Garden discourse that has to do with an return of Christ.
The problem is seeing any use of the word "Coming" as the "End All Return of Christ".
We KNOW from Scripture that Jeus warned he would COME to remove the candlesticks of certain of the churches.
Did he threaten them with the second coming??
It is ludicrous to limit God simply because we have established the Doctrine of Coming in which Christ comes ONLY that one final way and no other.
In the OT God is described as coming in answer to prayer:
Psa 18:9 He bowed the heavens also,
and came down: and darkness [was] under his feet.
A coming in judgement:
Joe 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it is] nigh at hand;
Isa 19:1 The burden of Egypt. Behold,
the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
God is described as coming many times in the Old Testament as I have shown.
But we Limit Christ our God. He
can't come but ONCE and it
has to be his final coming.
If you try to point this out you are said to deny the Coming of Christ.
Illogical, faulty thinking which limits the Power of God and forces an interpretation on the scripture.
I recently came across this thinking in a Futurist Post Trib Rapture book in which a declatrative statement was made:. Any Time parousia is used in scripture it means the Second Coming.
This is patently false.
Parousia is the Greek used in 24:3 but Christ uses Erchomai in 24:30.
If you search the New Testament Jesus Erchomai-ed all over the place. You can not limit coming to ONE definition by espousing the disciples word -turn it into a specific doctrine-- and give Christ the finger on the word he uses.